The message of Jesus Christ is the Gospel . The good news is revealed in His birth, life, death, resurrection, and ascension. . In 1 Corinthians 15:3-4, the Gospel is stated, “For I delivered to you as of first importance what I also received, that Christ died for our sins according to Scriptures, and that He was buried and raised on the third day according to Scriptures. (Psalms 22, Psalms 16:7-10, Isaiah53). Christ’s death is a substitutionary and propitiatory sacrifice to God for our sins. It satisfies the demands of God’s holy justice and appeases His holy wrath. It also demonstrates His mysterious love and reveals His amazing grace. Jesus Christ is the only mediator between God and man. There is no other name by which men must be saved. At the truth of all sound doctrine is the cross of Jesus Christ and His resurrection and the infinite privilege that redeemed sinners have of glorifying God because of what He has accomplished. Therefore, we want all that takes place in our hearts, churches, and ministries to proceed from and be related to the testimony of Jesus and His finished work, especially, His resurrection.
Man must respond one way or another to the Gospel. Man’s response to the Gospel is rooted and grounded in the free and unconditional election of God for His own pleasure and glory. It is also true that the message of the gospel is only effectual to those who genuinely repent of their sins and, by God’s grace, put saving faith in Christ. This gospel of grace is to be sincerely preached to all men in all nations. Biblical repentance is characterized by a changed life, and saving faith is evidenced by kingdom service or works. While neither repentance nor works save, unless a person is willing to deny himself, pick up the cross, and follow Christ, he cannot become His disciple.
Man is given an inheritance through the power of the gospel. Salvation, the free gift of God, is provided by grace alone, through faith alone, because of Christ alone, for the glory of God alone. Anyone turning from sin in repentance and looking to Christ and His substitutionary death receives the gift of eternal life and is declared righteous by God as a free gift. The righteousness of Christ is imputed to him. He is justified and fully accepted by God. Through acceptance of Christ’s atonement for sin an individual is to be reconciled to God as Father and becomes His child. The believer is forgiven the debt of his sin and, via the miracle for regeneration, liberated from the law of sin and death into the freedom of God’s Spirit
(Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22to28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1Corinthians 1:18,30; 6:19-20; 15:10; 2Corinthians 5:17-20; Galatians;2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:19-22; 3:1; 1Thessalonians 5:23-24; 2Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1to12:8,14; James 2:14-26; 1Peter 1:2-23; 1John 1:6to2:11; Revelation 3:20; 21:1to22:5).
Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit will never fall away from the state of grace, this is not to say that they become perfect in this world, but ultimately shall persevere to the end as those whom the Father has placed in Christ nothing can take them from Him (John 10:28-29, Heb 7:25).
Sanctification is to be holy. It means the state of being set apart or dedicated to the services of God. The burden of Scripture is the effect that sanctification is an instantaneous experience whereby the regenerated one is set apart to God’s service. Thereafter, he should grow, develop, and serve in the state of sanctification (2 Thess. 2:13, Acts 26:18, Heb. 10:10, 1 Cor. 1:2, 1 Cor. 6:11, Romans 15:16).
A New Testament church of the Lord Jesus Christ is a local body of baptized believers who are associated by covenant in the faith and fellowship of the gospel, observing two ordinances of Christ, committed to His teachings, seeking to extend the gospel to the ends of the earth (Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1Timothy 3:1-15; 4:14; 1Peter 5:1-4; Revelation 2-3; 21:2-3).
Two Ordinances of the Church-Christian Baptism and The Lord’s Supper
a. Christian Baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Savior, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is a prerequisite to the privileges of church membership and to the Lord’s Supper.
b. The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His coming.
Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1Corinthians 10:16,21; 11:23-29; Colossians 2:12
We believe that God wonderfully and immutably creates each person as male and female. These two distinct, complementary genders together reflect the image and nature of God (Genesis 1:26-27). Rejection of one’s biological sex is a rejection of the image of God within that person.
We believe that the term “marriage” has only one meaning: the uniting of one man and one woman in a single, exclusive union, as delineated in Scripture (Genesis 2:18-25; Matthew 19:3-6; Mark 10:5-9). We believe that God intends sexual intimacy to occur only between a man and a woman who are married to each other (Matthew 19:4; Mark 10:5-6; 1 Corinthians 6:18; 7:2-5; Hebrews 13:4).
We believe any form of sexual immorality (including adultery, fornication, homosexual behavior, bisexual conduct, bestiality, incest, pedophilia, transgenderism, and use of pornography) is sinful and offensive to God. This church does not condone abortion (Matthew 15:18-20; 1 Corinthians 6:9-10). We believe that God offers redemption and restoration to all who confess and forsake their sin, seeking His grace, mercy, and forgiveness through Jesus Christ (Acts 3:19-21; Romans 10:9-10; 1 Corinthians 6:9-11).
We believe that every person must be afforded compassion, love, kindness, respect, and dignity (Mark 12:28-31; Luke 6:31). Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with Scripture nor the doctrines of First Baptist Church of Crystal Beach.
We believe that in order to preserve the function and integrity of First Baptist Church of Crystal Beach as a local Body of Christ and to provide a Biblical role model to the First Baptist Church of Crystal Beach members and the community, it is imperative that all persons employed by First Baptist Church in any capacity or who serve as volunteers agree to and abide by this Statement on Family, Marriage, Gender, and Sexuality (Matthew 5:16; Philippines 2:14-16; 1 Thessalonians 5:22).
We accept the resolution on Transgender Identity Ruling from the SBC: “On Transgender Identity - Baltimore, MD 2014”.
We, as baptized believers, covenant together for the fulfilling of our responsibilities to God, to one another, and to the world. These covenant relationships are based on our common salvation experience. Convicted of our sins and convinced of our need for a Lord and Savior by the Holy Spirit, we all entered into this experience by repenting of our sins and publicly confessing the Lord Jesus Christ as our Savior, demonstrating our faith by being baptized in the name of the Father, the Son, and the Holy Spirit.
We accept as our responsibility and privilege the daily walk of faith as we yield ourselves to the fullness of the Holy Spirit realizing that it is only in His power that we can walk in a manner worthy of the Lord, pleasing Him in all respects, and we take the Bible as the foundation and guide for all that we do. The Bible is the final authority about all matters of faith and moral duty. To that end, we shall strive to acquire spiritual knowledge and grow spiritually.
It should be the desire of all our membership to strive for the growth of this church, enabling it to fulfill its mission through our presence and participation. It should be our desire to encourage each other to grow in our relationship with Christ, and should the occasion arise, to be open to correction and willing to make confession as we all seek to live together in the unity of the Spirit.
It should be our desire to conduct ourselves in a way that will let the world see a genuine Christian life and lifestyle that will open the door for a greater witness.